Theorizing Sexuality: Introduction 15 February 2009Posted by Todd in Biology, Evolution, Gender, Philosophy & Social Theory, Postmodernity and Postmodernism, Queer Theory, Sexuality.
Over the past year or so, I’ve been working to rethink my theories of sexuality and especially what I think of Queer Theory. My dissertation and forthcoming book in many ways self-consciously ignore Queer Theory, a reflection of my effort to read the past (I studied gay men in the 1960s) and draw conclusions from my qualitative data without distorting them. [One of my serious objections to the way "theory" came to be used in American scholarship since the 1970s, especially in the Humanities and in Cultural Studies, is that it is treated almost like Holy Writ that gives you foregone, ready-made conclusions to what you are studying.]
My primary purpose is to re-theorize one of the primary problematics that concerns Queer Theory, which is the nearly self-evident fact that humans are incredibly diverse sexually, from practices to beliefs to their emotional self-awareness of sexual matters. On the surface there seems to be almost nothing uniting human beings sexually, which leads many (not least of which, Foucault) to reconfigure Freud’s notion of “polymorphous perversity” into a sort of panoply of human sexual practices. Now any social scientist or humanist worth their salt would say that sexuality is a complex (some would even say, ultimately unknowable) relationship of the biological with the cultural/social. But, if you’ll indulge an unsubstantiated observation, the implication in this scholarship is nearly always that the social is dominant, and maybe even determining; in worst cases, the biological/medical data is rejected as having come out of the power-discourse of “Science” [scare quotes on purpose] and therefore is unreliable. [I'm throwing this out without an extensive review of the postmodern critique of the Enlightenment, here; this is only a blog afterall.] Much social theory (and Queer Theory in particular) has remained stuck in the old nature-nurture debates, and has been, at least since Franz Boas, firmly on the side of nurture.
Given the growing amount of research into sexual desire and behavior coming from physical anthropology, biology, genetics, ethology, medicine, and even psychology, it seems that a re-theorizing of sexuality is in order. The old Nature-Nurture model is utterly inadequate framework to understand any human phenomenon, not just sexuality. Having been highly influenced by William James, George H. Mead, and John Dewey’s (and by proxy, Charles Pierce’s) efforts to reconfigure the meaning of “nature”, I will be arguing here in a series of blog posts for something more integrated that seems to follow more easily from both the biological and the social/cultural data.
1) I think that social and cultural scholarship risks becoming obsolete if it doesn’t take seriously the research in genetics, ethology, etc., concerning sexuality.
2) In order to retheorize sexuality successfully, it requires a full rejection of the nature-nurture dichotomy. Although I’m not keen on using biological metaphors, it might be useful to begin with the concept of “phenotype” from genetics, where any trait (including behavioral and phenomenological) can only emerge from a constant, inextricable transaction between genes and environment. Dewey theorized this throughout the 1920s, for humans, as coming from an evolutionary history where our social environments are our environments. This jibes with current scholarship in human evolution, where it appears that the evolution of our behaviors and brains is directly connected to the environmental pressures of a complex social environment. In sum, my base assumption here is going to be that bodies (brains, hormones, genitals, genes, nerves, senses) are inextricably connected to environment (physical, object world; climate; food; world of social interaction; symbolic world of meaning). I want to emphasize here that the social world itself cannot exist without the bodies from which it emerges and are limited by the potentialities of the bodies involved. Both bodies and environment exist only in and through the other. So far, this is probably not all that revolutionary if you’re coming from the biological side of study; but from the social constructed side, this can have major implications for research and, in this case, our theories of sexuality.
3) Clearly, Western languages (i.e., English) is weighted down with 2500 year history of assumptions about the special place of “mind” or human consciousness outside of the natural world. So language is going to be a barrier here. One of my goals over the coming months will be to work out how to actually have this discussion in English without evoking all the precisely wrong connotations from the words we must necessarily use.
4) A positive theory (yes, I really did just say “positive”, and I’m doing it to provoke reactions, on purpose) of sexuality, one which assumes the body-environment transaction, must also account for change over time, that is, for history. At present, history now stands more or less as proof of social construction of sexuality. But I will be arguing that history is better seen as evidence of the body-environment transaction.
5) Queer Theory (and social theories of other things, such as race and ethnicity) often fail to account for what exactly is being socially constructed. When we say, “It’s socially constructed”, what exactly is the antecedent “it”? Is it a concept? A phenomenon? An event? A qualia? And having assumed that “it” is socially constructed, Queer Theory (if you’ll excuse again a sweeping generalization) never accounts for the limits on that construction, other than social/cultural limits.
In the coming weeks, I’m going to be using this blog as a means to work through these evolving ideas of mine. I welcome feedback and pushback from serious readers with whom I can hone, change, develop my ideas. To be clear, you don’t have to be a scholar to participate: layfolk and students should also dive right in to the discussion with questions and comments.
Please remember that these are ideas-in-process, so approach the discussion as open-ended and exploratory.
Here are, so far, the topics that I hope to treat in upcoming posts, in no particular order:
- Category of ‘sexuality’ itself (origins, usefulness, limists)
- accuracy of “orientation” as a category
- Gender: Women, sexual desire, and sexual identity
- social institutions and embodied desire
- changeability and fluidity of desire within a lifetime
- untangling normative from descriptive in studies of sexuality
- mistaking discourse for the thing itself in sexuality studies
- history & sexuality (Foucault, here we come)
- theorizing the biology-culture-social connection in empirical human sexual behavior and sexual qualia (i.e., desire and sensation)